Abstract
The religious movements devoted to Krsna that burgeoned in northern India during the 16th century wereled by brahmins who practiced a highly ritualiswd workship of temple images. They derived their notion of the divine primarily from the Bhagavada-purana, their ritual from Pancaratra texts, and their theology from Vedanata, Tantra and classical aesthetic theory, as expounded in Bharata's Natyasastra.
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