Krishna Līlā and the Mystery of Transcendental Ecology

Abstract

This article explores the profound ecological dimensions embedded within the Krishna Līlā narratives of the Bhāgavata Purāṇa and related Vaishnava texts. It argues that beyond the well-known divine pastimes, Krishna's interactions in Vraja-Vrindavan offer a comprehensive model for a "transcendental ecology" encompassing natural, economic, political, social, and religious spheres, even extending to gender dynamics. The article highlights Krishna's actions as a form of environmental stewardship, from purifying the land and water to establishing a need-based economy and promoting a social order based on individual qualities rather than birth. Furthermore, it examines Krishna's revolutionary approach to religion, emphasizing the worship of the environment and devotees, and his unique engagement with feminine ecology through the lens of Rādhā and the gopīs. Ultimately, the article posits that the Krishna Līlā provides timeless lessons in fostering harmonious relationships with nature, society, and the divine through the principle of selfless service (sevā) rooted in love (prema).